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The home page of A
Pittsburgh Episcopal Voice highlights a “featured
document,” usually a newly posted document of special
interest. Below are listed all the documents that have
been so featured, beginning with the latest
Much of
the argument against what Bishop Duncan and his
supporters call realignment has come from the liberal
side of the aisle. A prominent conservative Episcopal
priest and member of the Standing Committee of the
Episcopal Diocese of Pittsburgh has now offered the
conservative case for voting to stay in The Episcopal
Church. The Rev. Dr. Jim Simons, rector of St. Michael’s
in the Valley, Ligonier, posted “The Case for Staying in
the Episcopal Church” on his new blog, Three Rivers
Episcopal, on June 28, 2008
Conservatives considering supporting
Bishop Duncan’s plan are really the target audience of the
piece, and Simons makes a strong case from a
conservative point of view. Much of what he says is hard to
argue with from any perspective, and the author offers some
considerations that have not been articulated by others.
“The Case
for Staying in the Episcopal Church” can be found in the
Unity category here. The essay
on Simons’ Web site can be read
here. For the convenience of those who might want to
duplicate and distribute the essay (or those who just
want a more attractive version for their own reading), a
PDF version is available
here.
On April
22, 2008, the Diocese of Pittsburgh posted “Frequently
Asked Questions About Realignment” on its Parish Toolbox
Web site. The 8-page document offers answers to 30
questions related to the vote to amend the diocesan
constitution at the fall diocesan convention. Bishop
Duncan claims that a yes vote will allow the diocese to
renounce its membership in The Episcopal Church and
“realign” with another Anglican province, presumably,
the province of the Southern Code, a small, conservative
province is South America.
Progressive
Episcopalians of Pittsburgh (PEP) has taken the diocesan
document and added its own answers. This 16-page document is
called “Realignment Reconsidered.” PEP’s answers are
dramatically different from those of the diocese. According
to PEP, not only is realignment improper, but it will
isolate realigners from the Anglican Communion, endanger the
integrity of the Anglican Communion, and threaten parishes
with the loss of their churches and other property. Non-realigners,
according to PEP, will remain in The Episcopal Church and
will, eventually, elect a new bishop for Pittsburgh in the
usual manner.
“Realignment
Reconsidered” can be found in the Polity category
here. Click
here to go directly to the PEP document.
Episcopal
churches in the East End of Pittsburgh have, for many
years, sponsored a series of suppers and Eucharists
during Lent. Each events is held at an East End church,
with the sermon given by the rector of one of the other
East End churches. In 2008, the pattern was changed, and
a number of rectors from other churches in the diocese
were invited to preach. One of these was the Rev. Philip
Wainwright, rector of St. Peter’s Episcopal Church,
Brentwood.
At the
March 4, 2008, service held at Church of the Redeemer,
Squirrel Hill, Wainwright preached on Paul’s letter to
the Ephesians. He titled his sermon “Bearing One
Another’s Burdens,” and argued that Paul did not advise
separation when disagreements arise in a church.
Instead, we should be gentle with one another and try to
return the mistaken to the true path.
This
sermon can now be found in the Unity category
here. You may go directly to the
sermon here.
This
summer, bishops of the Anglican Communion will meet in
England at the first Lambeth Conference since the crisis
in the Communion that followed the consent by General
Convention to the consecration of Gene Robinson as
bishop of New Hampshire, a crisis arguably enabled by
the 1998 Lambeth Conference’s resolution on
homosexuality. In his essay, “Unity and Diversity in the
Lambeth Conference,” the Rev. Christopher L. Webber
briefly reviews the history of the Lambeth Conference.
Although this is not a definitive history of the
conference, it is a useful summary for anyone following
events in the Anglican Communion and anticipating the
2008 conference.
The essay
presented here has been reformatted and corrected from a
series of four recent posts on
The Episcopal Majority Web site. Its format is more
convenient for reading, although the pictures from the
original posts have been omitted.
“Unity
and Diversity in the Lambeth Conference” can be found in
the Anglican Communion Relations category
here. You may go directly to the essay
here.
Jerry
Bowyer, a well-known financial journalist, is on the
vestry of St. Stephen’s, McKeesport. Last November, he
wrote an essay opposing efforts to remove the Diocese of
Pittsburgh from The Episcopal Church. That essay, in a
slightly different form, appeared later at Episcopal
Life Online as “Be faithful, be patient, and pray
for all in authority.” On February 8, 2008, another
Bowyer essay was posted at Episcopal Life Online.
“In defense of remaining Episcopalian, Jerry Bowyer
answers critics.” This essay addresses eight specific
criticisms of his earlier piece in favor of keeping the
diocese in The Episcopal Church. (Apparently, the first
essay elicited a lot of mail.) The two essays are
particularly important, coming, as they do, from someone
who plainly states that “I am not a liberal.” Bowyer’s
arguments are well-reasoned, appealing to facts, rather
than to emotion.
Both of
Boyer’s essays can now be found in the Episcopal Church
category here. His original on-line
essay is here, and the
response to his critics is
here.
The
Bowyer essays could have been classified in the
Unity category, which illustrates the difficulty in
using categories at all. Visitors are invited to browse
all categories; they may find something interesting and
unexpected.
The Rev.
Leslie Reimer, Associate Rector of Calvary Episcopal
Church, wrote to the people of the Diocese
of Pittsburgh on November 16, 2007, reflecting on the
direction the diocese has taken and the decisions made
at the November 2–3 convention. She writes:
Rather than being a
church unified by common prayer and faith, we are asked
to enter into a schismatic realignment based on what we
disagree with and what people we refuse to accept.
Rather than being a church where individual reason is
valued and questioning is welcome, we are asked to enter
into a system guided by a hierarchy of Primates and
Bishops and a more closely defined covenant or doctrine.
Rather than being offered a choice of remaining a
minority voice within the Episcopal Church or leaving it
in a clear, decisive way, we are asked to commit to a
diocesan strategy which still leaves many questions
unanswered. We are being led into unnecessary
uncertainty and conflict.
In “A Letter to the Diocese from
the Rev. Leslie Reimer,” the Calvary priest asks the
people of the diocese to step back from the edge of
schism and uncertainty, where they presently find
themselves, and she offers excerpts from a statement by
Episcopal clergy of the Diocese of Georgia by way of
inspiration.
The letter can be found in the Unity
category here. You go
directly to the letter
here.
The Episcopal News
Service story of October 31, 2007, “Presiding Bishop
reaches out to bishops attempting to withdraw diocese,”
carries a strangely benign headline. In fact, this
story, released just two days before Pittsburgh begins
deliberations at its 142nd Annual Diocesan Convention,
is most notable for its revealing a letter sent by
Presiding Bishop Katharine Jefferts Schori to Bishop
Robert Duncan. The Presiding Bishop reiterates her offer
to appoint an Episcopal Visitor for the Diocese, but she
also makes it clear that, should the bishop not drop his
support for constitutional changes aimed at separating
the diocese from The Episcopal Church, the Bishop of
Pittsburgh will be subject to disciplinary action by the
church. The effect this letter will have on the
convention cannot be predicted, but it surely will
have an effect.
The ENS story is
described under Polity
here. The story may be accessed directly
here.
In addition to changes
proposed to the constitution of the Diocese of
Pittsburgh relating to accession to the constitution and
canons of The Episcopal Church, a committee has proposed
a long list of other changes, a list that has been
extended by proposals from the Chancellor. (Everything
relating to the November 2–3 convention is collected
under “Polity” here.) The
Committee and Chancellor, in their materials, show, for
each proposed change, the current wording, followed by
the proposed wording. In many cases, the change proposed
involves only one or two words, and this format makes it difficult to see that.
Progressive Episcopalians of Pittsburgh (PEP) has
produced a briefing paper, “Clarification of
Constitutional & Canonical Changes,” that makes the
effect of the proposed changes clear using red type, underlining, strikeouts, and change bars.
The document contains no commentary on the proposals.
The briefing paper can also be found under “Polity”
here. The document
itself is on the PEP Web site
here.
Since 2003, PEP has prepared a series of
briefing papers relating to the business at each diocesan
convention. This is the first of several to appear relating to the
2007 annual convention. PEP briefing papers, along with diocesan
documents, can be found on the PEP Web site
here.
Two years after Calvary Church sued
Bishop Duncan and other diocesan leaders on behalf of the diocese
(i.e., Calvary Church claimed to be acting in the interest of the
Episcopal Diocese of Pittsburgh), this settlement (“Stipulation
by Counsel”) was reached and
presented to the court. The lawsuit was initiated because of concern
that diocesan leaders would not protect property it held in trust
for The Episcopal Church. Among other things, this agreement appears
to acknowledge the trust exercised by “the Episcopal Diocese of
Pittsburgh of the Episcopal Church of the United States of America.”
It also outlines a procedure intended to prevent congregations
leaving The Episcopal Church from being given a “sweetheart” deals
on parish property from a sympathetic diocese. The
procedure becomes especially
interesting now, in that Bishop Duncan has been suggesting that the
diocese can separate itself from The Episcopal Church and require
parishes to follow the agreed-upon procedure in order to remain
in The Episcopal Church. It is difficult, however, to understand how the
bishop could claim to have left The Episcopal Church yet still claim
jurisdiction, administrative or otherwise, over “the Episcopal
Diocese of Pittsburgh of the Episcopal Church of the United States
of America.”
The stipulation can be found under “Property”
here. The PDF
document available
here
can also be found elsewhere, although this version is
searchable, though, perhaps, only imperfectly.
Influenced in part by
Bishop Duncan’s plan to remove the Diocese of Pittsburgh
from The Episcopal Church, the vestry of St. Paul’s, Mt.
Lebanon, has written a letter to parishioners assuring them
that its members are committed to keeping the parish within
The Episcopal Church. The letter “Where St. Paul’s Vestry
Stands,” can be found here
under “Episcopal Church” or on St. Paul’s Web site
here. St. Paul’s is one of the largest
parishes in the diocese, and, although its sympathies have
not been much in question, some had doubted its commitment
to the parent church. Likely, the low profile of St. Paul’s
has resulted, in part, from its being involved in a
now-concluded rector search. The vestry’s letter declares
that “[t]he Episcopal Diocese of Pittsburgh is an integral
part of The Episcopal Church, not an independent entity that
can be removed from it by the actions of any body, person,
or persons other than the General Convention of The
Episcopal Church.” It express the hope that reconciliation can
take place between the diocese and church, and it concludes
with the following paragraph:It is our intention that St. Paul’s remain a faithful and loving community in which we worship together and discuss our beliefs and concerns without rancor. We pray that such an example will remind others of the reconciling power of Jesus Christ and will help our entire diocese through the difficult times that lie ahead.
At the September 11
Diocesan Council meeting, Bishop Duncan presented his
pre-convention report, revealing a bold plan to allow
the Diocese of Pittsburgh to dissociate from The
Episcopal Church and realign with another, as yet
unspecified, Anglican province. (The letter can be found
here, under “Polity.”
Click
here to go directly to the letter.) The bishop
proposed to enable such a change through constitutional
amendments that were also presented at the September
meeting. Those amendments are available
here, also under
“Polity.” (Click
here to go directly to the amendments.)
Back in June, the public
radio program Interfaith Voices interviewed Bishops Martyn Minns and Katharine
Jefferts Schori on a program titled “A Definitive
Portrait of the Struggle in the Episcopal Church.”
Minns is the former Episcopal rector of Virginia’s Truro
Church. He was consecrated by the Church of Nigeria
(Anglican) and is now bishop for the Convocation of
Anglicans of North America. Katharine Jefferts Schori,
of course, is Presiding Bishop of The Episcopal Church.
(The program also includes—one suspects, for comic
relief—a segment about a creation science museum in
Alberta.) The Minns and Jefferts Schori interviews are
not responses to one another. Each provides its own
insight into current church controversies. The title of
the program, however, is a bit pretentious. Listen
on-line or download an MP3 file. The radio program can
be found under “Episcopal Church”
here. Click
here to go directly to the program on the
Interfaith Voices Web site.
From the earliest days
of the Church, the followers of Jesus have had
disagreements with one another. In his “Reader’s
Viewpoint” essay in The Living Church, “United
in Mission,” the Rt. Rev.
C. Christopher Epting reminds us that the mission of the
Church is “to restore all people to unity with God and
each other in Christ.” Bishop Epting, who is
Deputy for Ecumenical and Interfaith Relations for The
Episcopal Church,
calls us all to focus on that mission, not on the
disputes that currently divide us. His essay can be
found here, under
“Unity.” Click
here to go directly to Bishop Epting’s essay.
“Connecting the Dots,” the
so-called “Sauls Report” to the House of Bishops argues that
“TEC is dealing with a
well-thought-out, well-organized, and well-funded strategy
designed to enable and justify the removal of assets from
use for the Church’s mission and ministry in the world.” The
report is available here, with all its appendices, in a
single PDF. You can find it under “Property”
here, or you can click
here to go to the
document directly. |